A Wedding Sermon by Dietrich Bonhoeffer (continued)
God establishes a rule of life by which you can live together in wedlock. ‘Wives, be subject to your husbands, as is fitting in the Lord. Husbands, love your wives’ (Colossians 3:18-19). With your marriage you are founding a home. That needs a rule of life, and this rule of life is so important that God establishes it Himself, because without it everything would get out of joint. You may order your home as you like, except in one thing: the wife is to be subject to her husband, and the husband is to love his wife. In this way God gives to husband and wife the honor that is due to each. The wife’s honor is to serve the husband, to be a ‘help meet for him’, as the creation story has it (Genesis 2:18); and the husband’s honor is to love his wife with all his heart. He will ‘leave his father and mother and be joined to his wife’ (Matthew 19:5), and will ‘love her as his own flesh.’ A wife who wants to dominate her husband dishonors herself and him, just as a husband who does not love his wife as he should dishonors himself and her; and both dishonor the glory of God that is meant to rest on the estate of matrimony. It is an unhealthy state of affairs when the wife’s ambition is to be like the husband, and the husband regards the wife merely as the plaything of his own lust for power and license; and is a sign of social disintegration when the wife’s service is felt to be degrading or beneath her dignity, and when the husband who is faithful to his wife is looked on as a weakling or even a fool.
The place where God has put the wife is the husband’s home. Most people have forgotten nowadays what a home can mean, though some of us have come to realize it as never before. It is a kingdom of its own in the midst of the world, a stronghold amid life’s storms and stresses, a refuge, even a sanctuary. It is not founded on the shifting sands of outward or public life, but it has its peace in God, for it is God who gives it its special meaning and value, its own nature and privilege, its own destiny and dignity. It is an ordinance of God in the world, the place in which – whatever may happen in the world – peace, quietness, joy, love, purity, discipline, respect, obedience, tradition, and with it all, happiness may dwell. It is the wife’s calling and her happiness, to build up for her husband this world with the world and to do her life’s work there. How happy she is if she realizes how great and rich a task and destiny she has. Not novelty, but permanence; not change, but constancy; not noisiness, but peace; not words, but deeds; not commands, but persuasion; not desire, but possession – and all these things inspired and sustained by her love for her husband – that is the wife’s kingdom. In the Book of Proverbs we read (31:11ff.): ‘The heart of her husband trust in her, and he will have no lack of gain. She does him good, and not harm, all the days of her life. She seeks wool and flax, and works with willing hands… She rises while it is yet night and provides food for her household and tasks for her maidens… She opens her hand to the poor, and reaches out her hands to the need… Strength and dignity are her clothing, and she laughs at the time to come… Her children rise up and call her blessed; her husband also, and he praises her… Many women have done excellently, but you surpass them all.’ Again and again the Bible praises, as the supreme earthly happiness, the fortune of a man who finds a true, or as the Bible put it, a ‘virtuous’ or ‘wise’ woman. ‘She is far more precious that jewels’ (Proverb 31:10). ‘A virtuous woman is the crown of her husband’ (Proverb 12:4). But the Bible speaks just as frankly of the mischief that a perverse, ‘foolish’ woman brings on her husband and her home.
Now when the husband is called ‘the head of the wife’, and it goes on to say ‘as Christ is the head of the church’ (Ephesians 5:23), something of the divine splendor is reflected in our earthly relationships, and this reflection we should recognize and honor. The dignity that is here ascribed to the man lies, not in any capacities or qualities of his own, but in the office conferred on him by his marriage. The wife should see her husband clothed in this dignity. But for him it is a supreme responsibility. As the head, it is he who is responsible for his wife, for their marriage, and for their home. On him falls the care and protection of the family; he represents it to the outside world; he is its mainstay and comfort; he is the master of the house, who exhorts, punishes, helps, and comforts, and stands for it before God. It is a good thing, for it is a divine ordinance when the wife honors the husband for his office’s sake, and when the husband properly performs the duties of his office. The husband and wife who acknowledge and observe God’s ordinance are ‘wise’, but those who think to replace it by another of their own devising are ‘foolish’. God has laid on marriage a blessing and a burden. The blessing is the promise of children. God allows man to share in His continual work of creation; but it is always God Himself who blesses marriage with children. ‘Children are a heritage of the Lord’ (Psalm 127:3), and they should be acknowledge as such. It is from God that parents receive their children, and it is to God that they should lead them. Parents therefore have divine authority in respect of their children. Luther speaks of the ‘golden chain’ with which God invests parents; and scripture adds to the fifth commandment the special promise of long life on earth. Since men live on earth, God has given them a lasting reminder that this earth stands under the curse of sin and is not itself the ultimate reality. Over the destiny of woman and of man lies the dark shadow of a word of God’s wrath, a burden from God, which they must carry. The woman must bear her children in pain, and in providing for his family the man must reap many thorns and thistles, and labor in the sweat of his brow. This burden should cause both man and wife to call on God, and should remind them of their eternal destiny in his kingdom. Earthly society is only the beginning of the heavenly society, the earthly home an image of the heavenly home, the earthly family a symbol of the fatherhood of God over all men, for they are His children.
God gives you Christ as the foundation of your marriage. ‘Welcome one another, therefore, as Christ has welcomed you, for the glory of God’ (Romans 15:7). In a word, live together in the forgiveness of your sins, for without it no human fellowship, least of all a marriage, can survive. Don’t insist on your rights, don’t blame each other, don’t judge or condemn each other, don’t fault with each other, but accept each other as you are, and forgive each other every day from the bottom of your hearts.
Your home will be a pastor’s home. From it, light and strength will have to go out into many other homes. The pastor undertakes a life of special discipline. The husband must bear alone much that belongs to his ministry, since the ministry is his and must, for the sake of God, be a silent one. So his love for his wife must be all the greater, and he must be all the more concerned to share with her what he may. And as a result the wife will be able to lighten the husband’s burden all the more, stand by his side, give him help. As fallible human beings, how can they live and work in Christ’s community if they do not persevere in constant prayer and forgiveness, if they do not help each other to live as Christians? The right beginning and daily practice are very important indeed.
From the first day of your wedding till the last the rule must be: ‘Welcome one another… for the glory of God.’
That is God’s word for your marriage. Thank Him for it; thank Him for leading you thus far; ask Him to establish your marriage, to confirm it, sanctify it, and preserve it. So your marriage will be ‘for the praise of His glory.’ Amen.
Original Content: Copyright © 2012 by Susan E. Johnson
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