All Things Under His Feet

Vintage Map--PhotobucketEphesians 1 (NKJV)

Paul, an apostle of Jesus Christ by the will of God, to the saints who are in Ephesus, and faithful in Christ Jesus: Grace to you and peace from God our Father and the Lord Jesus Christ.

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace, by which He made us accepted in the Beloved.

In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace which He made to abound toward us in all wisdom and prudence, having made known to us the mystery of His will, according to His good pleasure which He purposed in Himself, that in the dispensation of the fullness of the times He might gather together in one all things in Christ, both which are in heaven and which are on earth—in Him. In Him also we have obtained an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His will, that we who first trusted in Christ should be to the praise of His glory.

 In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise,who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.

Therefore I also, after I heard of your faith in the Lord Jesus and your love for all the saints, do not cease to give thanks for you, making mention of you in my prayers: that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power which He worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places, far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come.

And He put all things under His feet, and gave Him to be head over all things to the church, which is His body, the fullness of Him who fills all in all.

To Walk By The Rivers Of Waters

The Jordan River--PhotobucketJeremiah 31 (NKJV)

“At the same time,” says the Lord, “I will be the God of all the families of Israel, and they shall be My people.”

Thus says the Lord:

“The people who survived the sword
Found grace in the wilderness—
Israel, when I went to give him rest.”

The Lord has appeared of old to me, saying:
“Yes, I have loved you with an everlasting love;
Therefore with lovingkindness I have drawn you.
Again I will build you, and you shall be rebuilt, O virgin of Israel!
You shall again be adorned with your tambourines,
And shall go forth in the dances of those who rejoice.
You shall yet plant vines on the mountains of Samaria;
The planters shall plant and eat them as ordinary food.
For there shall be a day
When the watchmen will cry on Mount Ephraim,
‘Arise, and let us go up to Zion,
To the Lord our God.’”

For thus says the Lord:

“Sing with gladness for Jacob,
And shout among the chief of the nations;
Proclaim, give praise, and say,
‘O Lord, save Your people,
The remnant of Israel!’
Behold, I will bring them from the north country,
And gather them from the ends of the earth,
Among them the blind and the lame,
The woman with child
And the one who labors with child, together;
A great throng shall return there.
They shall come with weeping,
And with supplications I will lead them.
I will cause them to walk by the rivers of waters,
In a straight way in which they shall not stumble;
For I am a Father to Israel,
And Ephraim is My firstborn.

“Hear the word of the Lord, O nations,
And declare it in the isles afar off, and say,
‘He who scattered Israel will gather him,
And keep him as a shepherd does his flock.’
For the Lord has redeemed Jacob,
And ransomed him from the hand of one stronger than he.
Therefore they shall come and sing in the height of Zion,
Streaming to the goodness of the Lord—
For wheat and new wine and oil,
For the young of the flock and the herd;
Their souls shall be like a well-watered garden,
And they shall sorrow no more at all.

“Then shall the virgin rejoice in the dance,
And the young men and the old, together;
For I will turn their mourning to joy,
Will comfort them,
And make them rejoice rather than sorrow.
I will satiate the soul of the priests with abundance,
And My people shall be satisfied with My goodness, says the Lord.”

Thus says the Lord:

“A voice was heard in Ramah,
Lamentation and bitter weeping,
Rachel weeping for her children,
Refusing to be comforted for her children,
Because they are no more.”

Thus says the Lord:

“Refrain your voice from weeping,
And your eyes from tears;
For your work shall be rewarded, says the Lord,
And they shall come back from the land of the enemy.
There is hope in your future, says the Lord,
That your children shall come back to their own border.

 “I have surely heard Ephraim bemoaning himself:
‘You have chastised me, and I was chastised,
Like an untrained bull;
Restore me, and I will return,
For You are the Lord my God. 
Surely, after my turning, I repented;
And after I was instructed,
I struck myself on the thigh;
I was ashamed, yes, even humiliated,
Because I bore the reproach of my youth.’ 
Is Ephraim My dear son?
Is he a pleasant child?
For though I spoke against him,
I earnestly remember him still;
Therefore My heart yearns for him;
I will surely have mercy on him, says the Lord.

 “Set up signposts,
Make landmarks;
Set your heart toward the highway,
The way in which you went.
Turn back, O virgin of Israel,
Turn back to these your cities.
How long will you gad about,
O you backsliding daughter?
For the Lord has created a new thing in the earth—
A woman shall encompass a man.”

Thus says the Lord of hosts, the God of Israel: “They shall again use this speech in the land of Judah and in its cities, when I bring back their captivity: ‘The Lord bless you, O home of justice, and mountain of holiness!’ And there shall dwell in Judah itself, and in all its cities together, farmers and those going out with flocks. For I have satiated the weary soul, and I have replenished every sorrowful soul.”

After this I awoke and looked around, and my sleep was sweet to me.

 “Behold, the days are coming, says the Lord, that I will sow the house of Israel and the house of Judah with the seed of man and the seed of beast. And it shall come to pass, that as I have watched over them to pluck up, to break down, to throw down, to destroy, and to afflict, so I will watch over them to build and to plant, says the Lord. In those days they shall say no more:

‘The fathers have eaten sour grapes, And the children’s teeth are set on edge.’

But every one shall die for his own iniquity; every man who eats the sour grapes, his teeth shall be set on edge.

 “Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah—not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke, though I was a husband to them, says the Lord. But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people. No more shall every man teach his neighbor, and every man his brother, saying, ‘Know the Lord,’ for they all shall know Me, from the least of them to the greatest of them, says the Lord. For I will forgive their iniquity, and their sin I will remember no more.”

 Thus says the Lord,
Who gives the sun for a light by day,
The ordinances of the moon and the stars for a light by night,
Who disturbs the sea,
And its waves roar
(The Lord of hosts is His name):

 “If those ordinances depart
From before Me, says the Lord,
Then the seed of Israel shall also cease
From being a nation before Me forever.”

Thus says the Lord:

“If heaven above can be measured,
And the foundations of the earth searched out beneath,
I will also cast off all the seed of Israel
For all that they have done, says the Lord.

 “Behold, the days are coming, says the Lord, that the city shall be built for the Lord from the Tower of Hananel to the Corner Gate. The surveyor’s line shall again extend straight forward over the hill Gareb; then it shall turn toward Goath. And the whole valley of the dead bodies and of the ashes, and all the fields as far as the Brook Kidron, to the corner of the Horse Gate toward the east, shall be holy to the Lord. It shall not be plucked up or thrown down anymore forever.”

The Image Of Gold

Bonfire--PhotobucketWe have a pastor friend who states: “What you compromise to keep, God guarantees you will lose.” Like Shadrach, Meshach, and Abed-Nego, we make decisions every day as to whether or not we are going to “fall down and worship the gold image that King Nebuchadnezzar has set up.” Many things compete for our worship, but only Jesus Christ is worthy of it. As you read this familiar passage from Daniel, take time to examine your life, as I have been lately, asking God to remove any and all “images of gold.” There must be something which sets us apart from those around us–people should be able to tell that we are markedly different. If we are to walk in obedience to the LORD, there is always a cost–a price that many in the Church have been unwilling to pay. It is time to take a stand in our culture.

Are we willing?

Daniel 3 (NKJV)

Nebuchadnezzar the king made an image of gold, whose height was sixty cubits and its width six cubits. He set it up in the plain of Dura, in the province of Babylon. And King Nebuchadnezzar sent word to gather together the satraps, the administrators, the governors, the counselors, the treasurers, the judges, the magistrates, and all the officials of the provinces, to come to the dedication of the image which King Nebuchadnezzar had set up. So the satraps, the administrators, the governors, the counselors, the treasurers, the judges, the magistrates, and all the officials of the provinces gathered together for the dedication of the image that King Nebuchadnezzar had set up; and they stood before the image that Nebuchadnezzar had set up. Then a herald cried aloud: “To you it is commanded, O peoples, nations, and languages, that at the time you hear the sound of the horn, flute, harp, lyre, and psaltery, in symphony with all kinds of music, you shall fall down and worship the gold image that King Nebuchadnezzar has set up; and whoever does not fall down and worship shall be cast immediately into the midst of a burning fiery furnace.”

So at that time, when all the people heard the sound of the horn, flute, harp, and lyre, in symphony with all kinds of music, all the people, nations, and languages fell down and worshiped the gold image which King Nebuchadnezzar had set up.

Therefore at that time certain Chaldeans came forward and accused the Jews. They spoke and said to King Nebuchadnezzar, “O king, live forever! You, O king, have made a decree that everyone who hears the sound of the horn, flute, harp, lyre, and psaltery, in symphony with all kinds of music, shall fall down and worship the gold image; and whoever does not fall down and worship shall be cast into the midst of a burning fiery furnace. There are certain Jews whom you have set over the affairs of the province of Babylon: Shadrach, Meshach, and Abed-Nego; these men, O king, have not paid due regard to you. They do not serve your gods or worship the gold image which you have set up.”

Then Nebuchadnezzar, in rage and fury, gave the command to bring Shadrach, Meshach, and Abed-Nego. So they brought these men before the king.Nebuchadnezzar spoke, saying to them, “Is it true, Shadrach, Meshach, and Abed-Nego, that you do not serve my gods or worship the gold image which I have set up? Now if you are ready at the time you hear the sound of the horn, flute, harp, lyre, and psaltery, in symphony with all kinds of music, and you fall down and worship the image which I have made, good! But if you do not worship, you shall be cast immediately into the midst of a burning fiery furnace. And who is the god who will deliver you from my hands?”

Shadrach, Meshach, and Abed-Nego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter. If that is the case, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king. But if not, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up.”

Then Nebuchadnezzar was full of fury, and the expression on his face changed toward Shadrach, Meshach, and Abed-Nego. He spoke and commanded that they heat the furnace seven times more than it was usually heated. And he commanded certain mighty men of valor who were in his army to bind Shadrach, Meshach, and Abed-Nego, and cast them into the burning fiery furnace. Then these men were bound in their coats, their trousers, their turbans, and their other garments, and were cast into the midst of the burning fiery furnace. Therefore, because the king’s command was urgent, and the furnace exceedingly hot, the flame of the fire killed those men who took up Shadrach, Meshach, and Abed-Nego. And these three men, Shadrach, Meshach, and Abed-Nego, fell down bound into the midst of the burning fiery furnace.

Then King Nebuchadnezzar was astonished; and he rose in haste and spoke, saying to his counselors, “Did we not cast three men bound into the midst of the fire?”

They answered and said to the king, “True, O king.”

 “Look!” he answered, “I see four men loose, walking in the midst of the fire; and they are not hurt, and the form of the fourth is like the Son of God.”

Then Nebuchadnezzar went near the mouth of the burning fiery furnace and spoke, saying, “Shadrach, Meshach, and Abed-Nego, servants of the Most High God, come out, and come here.” Then Shadrach, Meshach, and Abed-Nego came from the midst of the fire. And the satraps, administrators, governors, and the king’s counselors gathered together, and they saw these men on whose bodies the fire had no power; the hair of their head was not singed nor were their garments affected, and the smell of fire was not on them.

Nebuchadnezzar spoke, saying, “Blessed be the God of Shadrach, Meshach, and Abed-Nego, who sent His Angel and delivered His servants who trusted in Him, and they have frustrated the king’s word, and yielded their bodies, that they should not serve nor worship any god except their own God! Therefore I make a decree that any people, nation, or language which speaks anything amiss against the God of Shadrach, Meshach, and Abed-Nego shall be cut in pieces, and their houses shall be made an ash heap; because there is no other God who can deliver like this.”

Then the king promoted Shadrach, Meshach, and Abed-Nego in the province of Babylon.

Original Content: Copyright © 2012 by Susan E. Johnson
All rights reserved

Adding Sin To Sin

Isaiah 30 (NKJV)

Woe to the rebellious children,” says the Lord,
“Who take counsel, but not of Me,
And who devise plans, but not of My Spirit,
That they may add sin to sin;
Who walk to go down to Egypt,

And have not asked My advice,
To strengthen themselves in the strength of Pharaoh,
And to trust in the shadow of Egypt!
Therefore the strength of Pharaoh
Shall be your shame,

And trust in the shadow of Egypt
Shall be your humiliation.

For his princes were at Zoan,
And his ambassadors came to Hanes.
They were all ashamed of a people who could not benefit them,
Or be help or benefit,
But a shame and also a reproach.”

The burden against the beasts of the South.

Through a land of trouble and anguish,
From which came the lioness and lion,
The viper and fiery flying serpent,
They will carry their riches on the backs of young donkeys,
And their treasures on the humps of camels,
To a people who shall not profit;
For the Egyptians shall help in vain and to no purpose.
Therefore I have called her Rahab-Hem-Shebeth.

Now go, write it before them on a tablet,
And note it on a scroll,
That it may be for time to come,
Forever and ever:
That this is a rebellious people,
Lying children,
Children who will not hear the law of the Lord;

Who say to the seers, “Do not see,”
And to the prophets,
“Do not prophesy to us right things;
Speak to us smooth things, prophesy deceits. 
Get out of the way,
Turn aside from the path,
Cause the Holy One of Israel
To cease from before us.”

Therefore thus says the Holy One of Israel:

“Because you despise this word,
And trust in oppression and perversity,
And rely on them,
Therefore this iniquity shall be to you
Like a breach ready to fall,
A bulge in a high wall,
Whose breaking comes suddenly, in an instant.
And He shall break it like the breaking of the potter’s vessel,
Which is broken in pieces;
He shall not spare.
So there shall not be found among its fragments
A shard to take fire from the hearth,
Or to take water from the cistern.”

For thus says the Lord God, the Holy One of Israel:

“In returning and rest you shall be saved;
In quietness and confidence shall be your strength.”
But you would not,
And you said, “No, for we will flee on horses”—
Therefore you shall flee!
And, “We will ride on swift horses”—
Therefore those who pursue you shall be swift!

One thousand shall flee at the threat of one,
At the threat of five you shall flee,
Till you are left as a pole on top of a mountain
And as a banner on a hill.

Therefore the Lord will wait, that He may be gracious to you;
And therefore He will be exalted, that He may have mercy on you.
For the Lord is a God of justice;
Blessed are all those who wait for Him.

For the people shall dwell in Zion at Jerusalem;
You shall weep no more.
He will be very gracious to you at the sound of your cry;
When He hears it, He will answer you.
And though the Lord gives you
The bread of adversity and the water of affliction,
Yet your teachers will not be moved into a corner anymore,
But your eyes shall see your teachers.
Your ears shall hear a word behind you, saying,
“This is the way, walk in it,”
Whenever you turn to the right hand
Or whenever you turn to the left.
You will also defile the covering of your images of silver,
And the ornament of your molded images of gold.
You will throw them away as an unclean thing;
You will say to them, “Get away!”

Then He will give the rain for your seed
With which you sow the ground,
And bread of the increase of the earth;
It will be fat and plentiful.
In that day your cattle will feed In large pastures.
Likewise the oxen and the young donkeys that work the ground
Will eat cured fodder,
Which has been winnowed with the shovel and fan.
There will be on every high mountain
And on every high hill
Rivers and streams of waters,
In the day of the great slaughter,
When the towers fall. 
Moreover the light of the moon will be as the light of the sun,
And the light of the sun will be sevenfold,
As the light of seven days,
In the day that the Lord binds up the bruise of His people
And heals the stroke of their wound.
Behold, the name of the Lord comes from afar,
Burning with His anger,
And His burden is heavy;
His lips are full of indignation,
And His tongue like a devouring fire.
His breath is like an overflowing stream,
Which reaches up to the neck,
To sift the nations with the sieve of futility;
And there shall be a bridle in the jaws of the people,
Causing them to err.

You shall have a song
As in the night when a holy festival is kept,
And gladness of heart as when one goes with a flute,
To come into the mountain of the Lord,
To the Mighty One of Israel.
The Lord will cause His glorious voice to be heard,
And show the descent of His arm,
With the indignation of His anger
And the flame of a devouring fire,
With scattering, tempest, and hailstones.
For through the voice of the Lord Assyria will be beaten down,
As He strikes with the rod.
And in every place where the staff of punishment passes,
Which the Lord lays on him,
It will be with tambourines and harps;
And in battles of brandishing He will fight with it.
For Tophet was established of old,
Yes, for the king it is prepared.
He has made it deep and large;
Its pyre is fire with much wood;
The breath of the Lord, like a stream of brimstone,
Kindles it.

The Day Of Small Things

Zechariah 4:1-10 (NKJV)

Now the angel who talked with me came back and wakened me, as a man who is wakened out of his sleep.  And he said to me, “What do you see?”

So I said, “I am looking, and there is a lampstand of solid gold with a bowl on top of it, and on the stand seven lamps with seven pipes to the seven lamps. Two olive trees are by it, one at the right of the bowl and the other at its left.” So I answered and spoke to the angel who talked with me, saying, “What are these, my lord?”

Then the angel who talked with me answered and said to me, “Do you not know what these are?”

And I said, “No, my lord.”

So he answered and said to me:

“This is the word of the Lord to Zerubbabel:
‘Not by might nor by power, but by My Spirit,’
Says the Lord of hosts. 
‘Who are you, O great mountain?
Before Zerubbabel you shall become a plain!
And he shall bring forth the capstone
With shouts of “Grace, grace to it!”’”

Moreover the word of the Lord came to me, saying:

 “The hands of Zerubbabel
Have laid the foundation of this temple;
His hands shall also finish it.

Then you will know
That the Lord of hosts has sent Me to you.
For who has despised the day of small things?
For these seven rejoice to see
The plumb line in the hand of Zerubbabel.
They are the eyes of the Lord,
Which scan to and fro throughout the whole earth.”

Then I answered and said to him, “What are these two olive trees—at the right of the lampstand and at its left?” And I further answered and said to him, “What are these two olive branches that drip into the receptacles of the two gold pipes from which the golden oil drains?”

Then he answered me and said, “Do you not know what these are?”

And I said, “No, my lord.”

So he said, “These are the two anointed ones, who stand beside the Lord of the whole earth.”

Hannah’s Prayer

Hannah’s Prayer:

And Hannah prayed and said:

My heart rejoices in the Lord;
My horn is exalted in the Lord.
I smile at my enemies,
Because I rejoice in Your salvation.

No one is holy like the Lord,
For there is none besides You,
Nor is there any rock like our God.

Talk no more so very proudly;
Let no arrogance come from your mouth,
For the Lord is the God of knowledge;
And by Him actions are weighed.

The bows of the mighty men are broken,
And those who stumbled are girded with strength.
Those who were full have hired themselves out for bread,
And the hungry have ceased to hunger.
Even the barren has borne seven,
And she who has many children has become feeble.

The Lord kills and makes alive;
He brings down to the grave and brings up.
The Lord makes poor and makes rich;
He brings low and lifts up.
He raises the poor from the dust
And lifts the beggar from the ash heap,
To set them among princes
And make them inherit the throne of glory.

For the pillars of the earth are the Lord’s,
And He has set the world upon them.
He will guard the feet of His saints,
But the wicked shall be silent in darkness.
For by strength no man shall prevail.
The adversaries of the Lord shall be broken in pieces;
From heaven He will thunder against them.
The Lord will judge the ends of the earth.

He will give strength to His king,
And exalt the horn of His anointed.

1 Samuel 2:1-10 (NKJV)

Give Us A King!

I don’t normally write about things political, but having just come through a season of both conventions, it is pretty difficult to ignore. What troubles me is not the rhetoric of either political party. Truth be told, I don’t believe there to be a dime’s worth of difference between either one of them, no matter what they may say or how things appear on the surface–both desire ever greater governmental control of, and intrusion into, our daily lives. What bothers me is the position of the church. We are no different than the Israelites who clambered: “‘Give us a king to judge us.’ So Samuel prayed to the LORD. And the LORD said to Samuel, ‘Heed the voice of the people in all that they say to you; for they have not rejected you, but they have rejected Me, that I should not reign over them.’” 1 Samuel 8:6b-7 (NKJV)

We keep looking to government to save us; looking to government to rule us; looking to government to take care of us. How are we different from the Israelites? We expect government to institute laws that are supposed to “fix” behaviors only a regenerated heart can address. No government can, or should, do what we are unwilling to by accepting the rule of Christ in our hearts. Nothing is going to change in this country until we stop expecting these politicians to be our “savior.” There is only One who stands in that position and He is neither Democrat nor Republican.

Until such time as we allow Christ to rule and reign in our hearts, we will continue to look to the “usurper du jour” to save us from ourselves and from others.

Jeremiah 17 (NKJV)

“The sin of Judah is written with a pen of iron;
With the point of a diamond it is engraved
On the tablet of their heart,
And on the horns of your altars,
While their children remember
Their altars and their wooden images
By the green trees on the high hills.
O My mountain in the field,
I will give as plunder your wealth, all your treasures,
And your high places of sin within all your borders.
And you, even yourself,
Shall let go of your heritage which I gave you;
And I will cause you to serve your enemies
In the land which you do not know;
For you have kindled a fire in My anger which shall burn forever.”

Thus says the Lord:

“Cursed is the man who trusts in man
And makes flesh his strength,
Whose heart departs from the Lord.
For he shall be like a shrub in the desert,
And shall not see when good comes,
But shall inhabit the parched places in the wilderness,
In a salt land which is not inhabited.

“Blessed is the man who trusts in the Lord,
And whose hope is the Lord.
For he shall be like a tree planted by the waters,
Which spreads out its roots by the river,
And will not fear when heat comes;
But its leaf will be green,
And will not be anxious in the year of drought,
Nor will cease from yielding fruit.

“The heart is deceitful above all things,
And desperately wicked;
Who can know it?
I, the Lord, search the heart, I test the mind,
Even to give every man according to his ways,
According to the fruit of his doings.

“As a partridge that broods but does not hatch,
So is he who gets riches, but not by right;
It will leave him in the midst of his days,
And at his end he will be a fool.”

A glorious high throne from the beginning
Is the place of our sanctuary.
O Lord, the hope of Israel,
All who forsake You shall be ashamed.
“Those who depart from Me Shall be written in the earth,
Because they have forsaken the Lord,
The fountain of living waters.”

Heal me, O Lord, and I shall be healed;
Save me, and I shall be saved,
For You are my praise.
Indeed they say to me,
“Where is the word of the Lord?
Let it come now!”
As for me, I have not hurried away from being a shepherd who follows You,
Nor have I desired the woeful day;
You know what came out of my lips;
It was right there before You.
Do not be a terror to me;
You are my hope in the day of doom.
Let them be ashamed who persecute me,
But do not let me be put to shame;
Let them be dismayed,
But do not let me be dismayed.
Bring on them the day of doom,
And destroy them with double destruction!

Thus the Lord said to me: “Go and stand in the gate of the children of the people, by which the kings of Judah come in and by which they go out, and in all the gates of Jerusalem;and say to them, ‘Hear the word of the Lord, you kings of Judah, and all Judah, and all the inhabitants of Jerusalem, who enter by these gates. Thus says the Lord: “Take heed to yourselves, and bear no burden on the Sabbath day, nor bring it in by the gates of Jerusalem; nor carry a burden out of your houses on the Sabbath day, nor do any work, but hallow the Sabbath day, as I commanded your fathers. But they did not obey nor incline their ear, but made their neck stiff, that they might not hear nor receive instruction.

“And it shall be, if you heed Me carefully,” says the Lord, “to bring no burden through the gates of this city on the Sabbath day, but hallow the Sabbath day, to do no work in it, then shall enter the gates of this city kings and princes sitting on the throne of David, riding in chariots and on horses, they and their princes, accompanied by the men of Judah and the inhabitants of Jerusalem; and this city shall remain forever. And they shall come from the cities of Judah and from the places around Jerusalem, from the land of Benjamin and from the lowland, from the mountains and from the South, bringing burnt offerings and sacrifices, grain offerings and incense, bringing sacrifices of praise to the house of the Lord.

“But if you will not heed Me to hallow the Sabbath day, such as not carrying a burden when entering the gates of Jerusalem on the Sabbath day, then I will kindle a fire in its gates, and it shall devour the palaces of Jerusalem, and it shall not be quenched.”’”

Original Content Copyright © 2012 by Susan E. Johnson
All rights reserved

The Signs Of Heaven

Jeremiah 10 (NKJV)

Hear the word which the Lord speaks to you, O house of Israel.

Thus says the Lord:

“Do not learn the way of the Gentiles;
Do not be dismayed at the signs of heaven,
For the Gentiles are dismayed at them.
For the customs of the peoples are futile;
For one cuts a tree from the forest,
The work of the hands of the workman, with the ax.
They decorate it with silver and gold;
They fasten it with nails and hammers
So that it will not topple.
They are upright, like a palm tree,
And they cannot speak;
They must be carried,
Because they cannot go by themselves.
Do not be afraid of them,
For they cannot do evil,
Nor can they do any good.”

Inasmuch as there is none like You,
O Lord (You are great, and Your name is great in might),
Who would not fear You, O King of the nations?
For this is Your rightful due.
For among all the wise men of the nations,
And in all their kingdoms,
There is none like You.
But they are altogether dull-hearted and foolish;
A wooden idol is a worthless doctrine.
Silver is beaten into plates;
It is brought from Tarshish,
And gold from Uphaz,
The work of the craftsman And of the hands of the metalsmith;
Blue and purple are their clothing;
They are all the work of skillful men.
But the Lord is the true God;
He is the living God and the everlasting King.
At His wrath the earth will tremble,
And the nations will not be able to endure His indignation.

Thus you shall say to them:
“The gods that have not made the heavens and the earth shall perish from the earth and from under these heavens.”

He has made the earth by His power,
He has established the world by His wisdom,
And has stretched out the heavens at His discretion.
When He utters His voice,
There is a multitude of waters in the heavens:
“And He causes the vapors to ascend from the ends of the earth.
He makes lightning for the rain, He brings the wind out of His treasuries.”

Everyone is dull-hearted, without knowledge;
Every metalsmith is put to shame by an image;
For his molded image is falsehood,
And there is no breath in them.
They are futile, a work of errors;
In the time of their punishment they shall perish.
The Portion of Jacob is not like them,
For He is the Maker of all things,
And Israel is the tribe of His inheritance;
The Lord of hosts is His name.

Gather up your wares from the land, O inhabitant of the fortress!

For thus says the Lord:

“Behold, I will throw out at this time
The inhabitants of the land,
And will distress them,
That they may find it so.”

Woe is me for my hurt! My wound is severe.
But I say, “Truly this is an infirmity,
And I must bear it.” 
My tent is plundered,
And all my cords are broken;
My children have gone from me,
And they are no more.
There is no one to pitch my tent anymore,
Or set up my curtain.”

For the shepherds have become dull-hearted,
And have not sought the Lord;
Therefore they shall not prosper,
And all their flocks shall be scattered.
Behold, the noise of the report has come,
And a great commotion out of the north country,
To make the cities of Judah desolate, a den of jackals.

 O Lord, I know the way of man is not in himself;
It is not in man who walks to direct his own steps. 
O Lord, correct me, but with justice;
Not in Your anger, lest You bring me to nothing. 
Pour out Your fury on the Gentiles, who do not know You,
And on the families who do not call on Your name;
For they have eaten up Jacob,
Devoured him and consumed him,
And made his dwelling place desolate.

Six Times Nothing

1 Kings 18 (NKJV)

And it came to pass after many days that the word of the Lord came to Elijah, in the third year, saying, “Go, present yourself to Ahab, and I will send rain on the earth.”

So Elijah went to present himself to Ahab; and there was a severe famine in Samaria. And Ahab had called Obadiah, who was in charge of his house. (Now Obadiah feared the Lord greatly. For so it was, while Jezebel massacred the prophets of the Lord, that Obadiah had taken one hundred prophets and hidden them, fifty to a cave, and had fed them with bread and water.) And Ahab had said to Obadiah, “Go into the land to all the springs of water and to all the brooks; perhaps we may find grass to keep the horses and mules alive, so that we will not have to kill any livestock.” So they divided the land between them to explore it; Ahab went one way by himself, and Obadiah went another way by himself.

Now as Obadiah was on his way, suddenly Elijah met him; and he recognized him, and fell on his face, and said, “Is that you, my lord Elijah?”

And he answered him, “It is I. Go, tell your master, ‘Elijah is here.’”

So he said, “How have I sinned, that you are delivering your servant into the hand of Ahab, to kill me? As the Lord your God lives, there is no nation or kingdom where my master has not sent someone to hunt for you; and when they said, ‘He is not here,’ he took an oath from the kingdom or nation that they could not find you. And now you say, ‘Go, tell your master, “Elijah is here”’! And it shall come to pass, as soon as I am gone from you, that the Spirit of the Lord will carry you to a place I do not know; so when I go and tell Ahab, and he cannot find you, he will kill me. But I your servant have feared the Lord from my youth. Was it not reported to my lord what I did when Jezebel killed the prophets of the Lord, how I hid one hundred men of the Lord’s prophets, fifty to a cave, and fed them with bread and water? And now you say, ‘Go, tell your master, “Elijah is here.”’ He will kill me!”

Then Elijah said, “As the Lord of hosts lives, before whom I stand, I will surely present myself to him today.”

So Obadiah went to meet Ahab, and told him; and Ahab went to meet Elijah.

Then it happened, when Ahab saw Elijah, that Ahab said to him, “Is that you, O troubler of Israel?”

And he answered, “I have not troubled Israel, but you and your father’s house have, in that you have forsaken the commandments of the Lord and have followed the Baals. Now therefore, send and gather all Israel to me on Mount Carmel, the four hundred and fifty prophets of Baal, and the four hundred prophets of Asherah,[a] who eat at Jezebel’s table.”

So Ahab sent for all the children of Israel, and gathered the prophets together on Mount Carmel. And Elijah came to all the people, and said, “How long will you falter between two opinions? If the Lord is God, follow Him; but if Baal, follow him.” But the people answered him not a word. Then Elijah said to the people, “I alone am left a prophet of the Lord; but Baal’s prophets are four hundred and fifty men. Therefore let them give us two bulls; and let them choose one bull for themselves, cut it in pieces, and lay it on the wood, but put no fire under it; and I will prepare the other bull, and lay it on the wood, but put no fire under it. Then you call on the name of your gods, and I will call on the name of the Lord; and the God who answers by fire, He is God.”

So all the people answered and said, “It is well spoken.”

Now Elijah said to the prophets of Baal, “Choose one bull for yourselves and prepare it first, for you are many; and call on the name of your god, but put no fire under it.”

So they took the bull which was given them, and they prepared it, and called on the name of Baal from morning even till noon, saying, “O Baal, hear us!” But there was no voice; no one answered. Then they leaped about the altar which they had made.

And so it was, at noon, that Elijah mocked them and said, “Cry aloud, for he is a god; either he is meditating, or he is busy, or he is on a journey, or perhaps he is sleeping and must be awakened.” So they cried aloud, and cut themselves, as was their custom, with knives and lances, until the blood gushed out on them. And when midday was past, they prophesied until the time of the offering of the evening sacrifice. But there was no voice; no one answered, no one paid attention.

Then Elijah said to all the people, “Come near to me.” So all the people came near to him. And he repaired the altar of the Lord that was broken down. And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the Lord had come, saying, “Israel shall be your name.” Then with the stones he built an altar in the name of the Lord; and he made a trench around the altar large enough to hold two seahs of seed. And he put the wood in order, cut the bull in pieces, and laid it on the wood, and said, “Fill four waterpots with water, and pour it on the burnt sacrifice and on the wood.” Then he said, “Do it a second time,” and they did it a second time; and he said, “Do it a third time,” and they did it a third time. So the water ran all around the altar; and he also filled the trench with water.

And it came to pass, at the time of the offering of the evening sacrifice, that Elijah the prophet came near and said, “Lord God of Abraham, Isaac, and Israel, let it be known this day that You are God in Israel and I am Your servant, and that I have done all these things at Your word. Hear me, O Lord, hear me, that this people may know that You are the Lord God, and that You have turned their hearts back to You again.”

Then the fire of the Lord fell and consumed the burnt sacrifice, and the wood and the stones and the dust, and it licked up the water that was in the trench. Now when all the people saw it, they fell on their faces; and they said, “The Lord, He is God! The Lord, He is God!”

And Elijah said to them, “Seize the prophets of Baal! Do not let one of them escape!” So they seized them; and Elijah brought them down to the Brook Kishon and executed them there.

Then Elijah said to Ahab, “Go up, eat and drink; for there is the sound of abundance of rain.” So Ahab went up to eat and drink. And Elijah went up to the top of Carmel; then he bowed down on the ground, and put his face between his knees, and said to his servant, “Go up now, look toward the sea.”

So he went up and looked, and said, “There is nothing.” And seven times he said, “Go again.”

Then it came to pass the seventh time, that he said, “There is a cloud, as small as a man’s hand, rising out of the sea!” So he said, “Go up, say to Ahab, ‘Prepare your chariot, and go down before the rain stops you.’”

Now it happened in the meantime that the sky became black with clouds and wind, and there was a heavy rain. So Ahab rode away and went to Jezreel. Then the hand of the Lord came upon Elijah; and he girded up his loins and ran ahead of Ahab to the entrance of Jezreel.

Dread Champions

Goliath’s very presence had reduced God’s army to a quivering mess. Enter David, a young man, a shepherd boy, who understood the power of the living God and was willing to stand up to the enemies of God’s people. David became one of God’s dread champions. No one recognized this at first. David’s brothers ridiculed him. Saul sent him out as a last resort, never expecting success. Goliath mocked him, not believing his good fortune: he was about to secure the enslavement of God’s people to the Philistines. None of them reckoned on the faith of a young man whom God had prepared in the fields of his father’s sheep.

I believe there are those in my daughter’s generation who are just like David was in his youth. God is preparing an army of His dread champions who will fight the evil which is filling our land. How many will be expecting these champions and recognize that God is putting His thumbprint on this generation?

When they stand up to champion their God and victory has been secured, people are going to say, “Abner, whose son is this youth?” (v. 55)

And the answer will reverberate throughout the land: “These are God’s dread champions.”

1 Samuel 17 (NKJV)

Now the Philistines gathered their armies together to battle, and were gathered at Sochoh, which belongs to Judah; they encamped between Sochoh and Azekah, in Ephes Dammim. And Saul and the men of Israel were gathered together, and they encamped in the Valley of Elah, and drew up in battle array against the Philistines. The Philistines stood on a mountain on one side, and Israel stood on a mountain on the other side, with a valley between them.

And a champion went out from the camp of the Philistines, named Goliath, from Gath, whose height was six cubits and a span. He had a bronze helmet on his head, and he was armed with a coat of mail, and the weight of the coat was five thousand shekels of bronze.And he had bronze armor on his legs and a bronze javelin between his shoulders. Now the staff of his spear was like a weaver’s beam, and his iron spearhead weighed six hundred shekels; and a shield-bearer went before him. Then he stood and cried out to the armies of Israel, and said to them, “Why have you come out to line up for battle? Am I not a Philistine, and you the servants of Saul? Choose a man for yourselves, and let him come down to me. If he is able to fight with me and kill me, then we will be your servants. But if I prevail against him and kill him, then you shall be our servants and serve us.” And the Philistine said, “I defy the armies of Israel this day; give me a man, that we may fight together.” When Saul and all Israel heard these words of the Philistine, they were dismayed and greatly afraid.

Now David was the son of that Ephrathite of Bethlehem Judah, whose name was Jesse, and who had eight sons. And the man was old, advanced in years, in the days of Saul. The three oldest sons of Jesse had gone to follow Saul to the battle. The names of his three sons who went to the battle were Eliab the firstborn, next to him Abinadab, and the third Shammah. David was the youngest. And the three oldest followed Saul. 1But David occasionally went and returned from Saul to feed his father’s sheep at Bethlehem.

And the Philistine drew near and presented himself forty days, morning and evening.

Then Jesse said to his son David, “Take now for your brothers an ephah of this dried grain and these ten loaves, and run to your brothers at the camp. And carry these ten cheeses to the captain of their thousand, and see how your brothers fare, and bring back news of them.” Now Saul and they and all the men of Israel were in the Valley of Elah, fighting with the Philistines.

So David rose early in the morning, left the sheep with a keeper, and took the things and went as Jesse had commanded him. And he came to the camp as the army was going out to the fight and shouting for the battle. For Israel and the Philistines had drawn up in battle array, army against army. And David left his supplies in the hand of the supply keeper, ran to the army, and came and greeted his brothers. Then as he talked with them, there was the champion, the Philistine of Gath, Goliath by name, coming up from the armies of the Philistines; and he spoke according to the same words. So David heard them. And all the men of Israel, when they saw the man, fled from him and were dreadfully afraid. So the men of Israel said, “Have you seen this man who has come up? Surely he has come up to defy Israel; and it shall be that the man who kills him the king will enrich with great riches, will give him his daughter, and give his father’s house exemption from taxes in Israel.”

Then David spoke to the men who stood by him, saying, “What shall be done for the man who kills this Philistine and takes away the reproach from Israel? For who is this uncircumcised Philistine, that he should defy the armies of the living God?”

And the people answered him in this manner, saying, “So shall it be done for the man who kills him.”

Now Eliab his oldest brother heard when he spoke to the men; and Eliab’s anger was aroused against David, and he said, “Why did you come down here? And with whom have you left those few sheep in the wilderness? I know your pride and the insolence of your heart, for you have come down to see the battle.”

And David said, “What have I done now? Is there not a cause?” Then he turned from him toward another and said the same thing; and these people answered him as the first ones did.

Now when the words which David spoke were heard, they reported them to Saul; and he sent for him. Then David said to Saul, “Let no man’s heart fail because of him; your servant will go and fight with this Philistine.”

And Saul said to David, “You are not able to go against this Philistine to fight with him; for you are a youth, and he a man of war from his youth.”

But David said to Saul, “Your servant used to keep his father’s sheep, and when a lion or a bear came and took a lamb out of the flock, I went out after it and struck it, and delivered the lamb from its mouth; and when it arose against me, I caught it by its beard, and struck and killed it. Your servant has killed both lion and bear; and this uncircumcised Philistine will be like one of them, seeing he has defied the armies of the living God.” Moreover David said, “The Lord, who delivered me from the paw of the lion and from the paw of the bear, He will deliver me from the hand of this Philistine.”

And Saul said to David, “Go, and the Lord be with you!”

So Saul clothed David with his armor, and he put a bronze helmet on his head; he also clothed him with a coat of mail. David fastened his sword to his armor and tried to walk, for he had not tested them. And David said to Saul, “I cannot walk with these, for I have not tested them.” So David took them off.

Then he took his staff in his hand; and he chose for himself five smooth stones from the brook, and put them in a shepherd’s bag, in a pouch which he had, and his sling was in his hand. And he drew near to the Philistine. So the Philistine came, and began drawing near to David, and the man who bore the shield went before him. And when the Philistine looked about and saw David, he disdained him; for he was only a youth, ruddy and good-looking. So the Philistine said to David, “Am I a dog, that you come to me with sticks?” And the Philistine cursed David by his gods. And the Philistine said to David, “Come to me, and I will give your flesh to the birds of the air and the beasts of the field!”

Then David said to the Philistine, “You come to me with a sword, with a spear, and with a javelin. But I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have defied. This day the Lord will deliver you into my hand, and I will strike you and take your head from you. And this day I will give the carcasses of the camp of the Philistines to the birds of the air and the wild beasts of the earth, that all the earth may know that there is a God in Israel. Then all this assembly shall know that the Lord does not save with sword and spear; for the battle is the Lord’s, and He will give you into our hands.”

So it was, when the Philistine arose and came and drew near to meet David, that David hurried and ran toward the army to meet the Philistine. Then David put his hand in his bag and took out a stone; and he slung it and struck the Philistine in his forehead, so that the stone sank into his forehead, and he fell on his face to the earth. So David prevailed over the Philistine with a sling and a stone, and struck the Philistine and killed him. But there was no sword in the hand of David. Therefore David ran and stood over the Philistine, took his sword and drew it out of its sheath and killed him, and cut off his head with it.

And when the Philistines saw that their champion was dead, they fled. Now the men of Israel and Judah arose and shouted, and pursued the Philistines as far as the entrance of the valley and to the gates of Ekron. And the wounded of the Philistines fell along the road to Shaaraim, even as far as Gath and Ekron. Then the children of Israel returned from chasing the Philistines, and they plundered their tents. And David took the head of the Philistine and brought it to Jerusalem, but he put his armor in his tent.

When Saul saw David going out against the Philistine, he said to Abner, the commander of the army, “Abner, whose son is this youth?”

And Abner said, “As your soul lives, O king, I do not know.”

So the king said, “Inquire whose son this young man is.

Then, as David returned from the slaughter of the Philistine, Abner took him and brought him before Saul with the head of the Philistine in his hand. And Saul said to him, “Whose son are you, young man?”

So David answered, “I am the son of your servant Jesse the Bethlehemite.”

Original Content: Copyright © 2012 by Susan E. Johnson
All rights reserved